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"Let there arise out of you a band of people inviting to all that is good enjoining what is right and forbidding what is wrong; they are the ones to attain felicity".
(surah Al-Imran,ayat-104)
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User Name: Noman
Full Name: Noman Zafar
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Islam - Once at forefront of science
 
By: Michael Woods - Pittsburgh Post Gazette - 5/27/2007
 
TOLEDO, Spain -- Islamic medicine and science led the world for centuries while Europe stagnated in the Dark Ages.
In Islamic Spain, Islam's Golden Age was at first imitated, then exceeded, as scholars poured in from the Muslim east. One example is the ninth-century scholar 'Abbas ibn Firnas who experimented with flight 699 years before Leonardo da Vinci and constructed a planetarium in which the planets revolved. This reconstruction by Michael Grimsdale, based on descriptions dating to that era, suggests the elaborate gearing that Ibn Firnas had to have developed. Source: Saudi Aramco World

From 800 AD to 1500, Arabic was the language of science, as English is today. Muslims occupied Spain, and Europeans flocked to Toledo and other Spanish cities, or traveled great distances to Baghdad or Damascus, to translate Islamic science and medical books into Latin.
 
Islamic medicine in the year 1000 was a marvel of sophistication, featuring competency tests for doctors, drug purity regulations, hospitals staffed by nurses and interns, advanced surgeries, and other practices beyond the dreams of medieval Europeans.
 
So why is much of today's Islamic world a "scientific desert," to use the stark language of a 2002 article in the journal Nature? Why do many predominantly Muslim countries, home to 1.3 billion people and 75 percent of the world's oil wealth, neglect science and technology? And how might they recapture their amazing scientific heritage?
 
These questions have resounded at international, Arab and Islamic scientific conferences and have made headlines in science journals. Here's how the Nature article summed up the situation in the Middle East, for instance:
 
"The region is, for the most part, a scientific desert. In some states, oil wealth has allowed the construction of fabulous cities, magnificent mosques and sumptuous shopping malls. But little scientific infrastructure has emerged. Collectively, the Arab nations spend only 0.15 per cent of their gross domestic product on research and development, well below the world average of 1.4 per cent."
 
Muslims account for 20 percent of the world's population, but less than one percent of its scientists. Scientists in Islamic countries now make barely 0.1 percent of the world's original research discoveries each year.
 
Authorities on Islamic science cite various reasons for this state of affairs, but the Koran is not among them.
 
"The Koran actually forms one of the cornerstones of science in Islam in a way unlike any other scripture of any other religion," said Glen M. Cooper, a professor of the history of science and Islam at Brigham Young University.
 
"The Koran enjoins the believer and the unbeliever alike to examine nature for signs of the creator's handiwork, evidence of his existence, and his goodness," Cooper said. "Reason is revered as one of the most important of God's gifts to men. The examination of nature led historically into a scientific perspective and program."
 
Farkhonda Hassan, a professor at the University of Cairo who has written about barriers to science careers for Islamic women, agreed.
 
"The teachings of the Holy Prophet of Islam emphasize the acquiring of knowledge as bounden duties of each Muslim from the cradle to the grave, and that the quest for knowledge and science is obligatory upon every Muslim man and woman," she said. "One eighth -- that is, 750 verses -- of the Koran exhort believers to study, to reflect, and to make the best use of reason in their search for the ultimate truth."
 
Search they once did.
 
The rise of Islamic science
 
After Muhammad's death in 632, Muslim armies swept out of the Arabian Peninsula and expanded the borders of Islam east and west.
 
They absorbed not just land, but also scientific knowledge from India and Greek learning planted centuries earlier by the armies of Alexander the Great. Muslims translated into Arabic the treasures of Hippocrates, Aristotle, Archimedes and other great physicians, philosophers and scientists.
 
By 711, the Muslims had reached Spain, and they ended up dominating the region until Catholic monarchs Ferdinand and Isabella drove out the last of them in 1492.
 
The impact of Islam's discoveries during this period went far beyond individual innovations like algebra or the establishment of models for modern hospitals and universities. The spread of Islamic knowledge to Europe sparked, or at least helped to spark, the Renaissance and scientific revolution of the 17th century.
 
"It is highly probable that, but for the Arabs, modern European civilization would never have arisen at all," Sir Thomas Arnold and Alfred Guillaume wrote in their 1997 classic, "The Legacy of Islam."
 
Robert Briffault wrote in the "Making of Humanity" in 1938 that "Spain, not Italy, was the cradle of the rebirth of Europe. After steadily sinking lower and lower into barbarism, it had reached the darkest depths of ignorance and degradation when cities of the Saracenic world, Baghdad, Cairo, Cordoba, and Toledo, were growing centers of civilization and intellectual activity. It was there that the new life arose which was to grow into a new phase of human evolution."
 
Yet most Americans are completely unaware of Islam's rich scientific heritage, said George Saliba, a professor of Arabic and Islamic science at Columbia University, and more than a dozen other experts interviewed for this article.
 
"That is unfortunate, " Cooper said. "Much of our modern science and philosophy owes a large debt to Islamic civilization during the Middle Ages for preserving the classical heritage in all intellectual fields, and for improving upon it in many of these fields. If the average American understood this, there would be fewer smug citizens looking down on 'backward Muslims' with hate and fear."
 
Two reasons Americans are relatively clueless on the subject are the Arabic-English language barrier and a long tradition of U.S. historians focusing on European scientific traditions, said Jeffrey Oaks of the University of Indianapolis.
 
"Anything not taught in high school is going to escape public consciousness, " added Thomas F. Glick, an expert on Islamic history at Boston University.
 
Some historians from mainly Islamic countries see it differently.
 
"We believe that, for dishonorable purposes, there is in the West an intention to ignore the important scientific role played by Muslim scholars during the medieval age," said Abdul Nasser Kaadan, a professor with the Institute for the History of Arabic Science at the University of Aleppo in Syria. "This is to support the allegation that Muslim and Arabic mentality never in the past and not in the future can lead any scientific research."

Explaining the decline
 
So what happened to the once glorious scientific legacy of Islam and Arabia? Experts cite many things.
 
Universities were an Islamic invention later adopted in Europe, but Muslim universities did not shelter and preserve scientific knowledge during wars and other upheavals. Christian warriors carved up the Islamic empire and cut off contact between great scientific centers. Here in Spain, the Catholic reconquest of Ferdinand and Isabella deprived Islamic science of the great libraries and schools in Cordoba, Seville and Toledo.
 
Conflicts also cut off science's lifeblood -- cash for research and education. And the Ottomans, who took over much of the Islamic world in the early 1500s, used their resources to make war, not science.
 
In the 1700s, a puritanical form of Islam took root in Saudi Arabia, with a doctrine that rejected knowledge acquired after the first 300 years of Islam's existence.
 
Several scholars said one problem is the lack of awareness among Arabs and Muslims about their own scientific heritage.
 
"Muslims generally are unaware that their civilization had a high point of superiority in nearly every aspect," Cooper said. "Their current challenge is to face the fact that the Islamic edge has been completely lost.
 
"It would be a hard thing, I think, to be part of a religion and culture with such a glorious history as that of Islam, when that glory is all in the distant past, and an essentially godless civilization -- from their perspective -- enjoys the lead in power and science."
 
Eventually, in the United States and Europe, science began paying some of its own bills. Inventions like the telephone, radio, plastics and antibiotics led industry to pour billions into scientific research. In much of the Arab world, science remained dependent on handouts from sultans, kings or caliphs.
 
"Science and scientific research can flourish only when a country is affluent and has a sound and balanced economy," said Ahmad Y. al-Hassan, also a faculty member of the Arabic science institute at the University of Aleppo. "But when agriculture is the dominant sector, then a country will remain poor, and when petroleum is the only source of income, then this economy in the long run also is doomed."
 
Others also cited Arab oil wealth, and how rulers spend and invest their billions.
 
"They probably would have been better off without their mineral resources," said J. J. Witkam of Leiden University in The Netherlands. "It is a corrupting element in any society. But when societies are so unbalanced as most Islamic countries are, then it gets cancerous proportions. "
 
The United Nations Development Program called oil wealth "a mixed blessing" in a 2003 report that called on Arab countries to reclaim their scientific heritage. It focused on the 22 members of the League of Arab States and their 280 million people.
 
UNDP pointed out that Arab rulers invest much of their oil money in the United States and other foreign countries, rather than using it to develop their own nations, and import technical know-how instead of educating ample numbers of their own citizens to be scientists and engineers. The report also cited "the pursuit of personal gain, the preference for the private over the public good, social and moral corruption, the absence of honesty and accountability and many other illnesses."
 
Experts also link the stagnation of Islamic science to a movement that took root more than a century ago that contends all knowledge can be found in the Koran. Meanwhile, the industrialized world has been moving toward a "knowledge society" fueled by information and liberal education.
 
Signs of rebirth?
 
The UNDP report also described what's needed to re-energize scientific inquiry in Arab and Islamic societies.
 
It included relatively straightforward suggestions like spending more on scientific research and ordinary education rather than religious schools. Other recommendations would involve reinventing new systems of government in some countries. One called for "guaranteeing the key freedoms of opinion, speech, and assembly through good governance bounded by law." Some involved correcting tenacious problems like poverty and unemployment.
 
"Our civilization once supported a knowledge society that was the envy of the world," said Rima Khalaf Hunaidi, a U.N. assistant secretary general who helped prepare the report. "They will do so again if we clear away the defective social, economic and political structures we have piled upon them. We can free our minds to reason without fear; free our people's souls to breathe."
 
Columbia University's Saliba echoed the need to focus on education.
 
"What's needed to increase research in Islamic countries?," he asked. "The same thing that is needed in any other country: priority on education, funding, training of teachers, building better relations between school and home, educating the parents, allocating higher budgets for education than for defense -- a situation that is not too different from what we face in this country, as well."
 
Arab scientists and governments are making some progress.
 
In 2000, a group of leading scientists formed the Arab Science and Technology Foundation in Sharjah, United Arab Emirates. The emirates are among a handful of Arab countries -- which include Egypt, Pakistan, and Jordan -- that are investing more in science education and research.
 
Sheikh Sultan Bin Mohammed Al-Qassimi, the ruler of Sharjah, donated $1 million from his own pocket to start the science foundation and provided its $5-million headquarters building. The foundation hopes to raise $100 million so it can provide research grants and encourage Arab scientists in other countries to return home.
 
The emir of Qatar is backing the Qatar Foundation for Education, Science and Community Development, which is building a vast "Education City" featuring branch campuses of Carnegie Mellon and Cornell universities.
 
"The pendulum can swing back," wrote Ibrahim B. Syed of the University of Louisville in an article about Islamic medicine:
 
"One thousand years ago the Muslims were the great torchbearers of international scientific research. Every student and professional from each country outside the Islamic Empire aspired, yearned, and dreamed to go to Islamic universities to learn, to work, to live and to lead a comfortable life in an affluent and most advanced and civilized society.
 
"Islamic countries have the opportunity and resources to make Islamic science and medicine number one in their world once again."
 
 Reply:   1000 years of missing science
Replied by(Noman) Replied on (15/Mar/2010)
Yasmin Khan from the Science Museum in London, UK, reveals how deeply our modern civilisation has been enriched by previous Muslim civilisations – and argues for a more balanced approach to the histor
1000 years of missing science
 
Yasmin Khan from the Science Museum in London, UK, reveals how deeply our modern civilisation has been enriched by previous Muslim civilisations – and argues for a more balanced approach to the history of science.
 
The oldest surviving map of the Americas, by Piri Reis, 1513 CE
Isaac Newton, Charles Darwin and Albert Einstein. The chances are that if you try to remember which scientists you were taught about at school, these names will be on your list. But how many students will learn about scholars from non-Western civilisations, such as Ibn al-Haitham, a Muslim scholar of optics who first developed the laws of light reflection and invented the pinhole camera in the 11th century? Or Ibn Nafis, who first recorded observations on pulmonary blood circulation, a theory attributed to William Harvey 300 years later? How about Abbas ibn Firnas, who made the first attempt of human flight in the 9th century, using adjustable wings covered with feathers? And how many would know of Zeng He, the Chinese Muslim admiral who used refined technology to construct fleets of massive non-metal ship vessels five centuries ago?
 
Many are unaware of the extent to which our modern civilisation has been enriched by a series of past great civilisations, which include a largely unacknowledged and untaught Muslim heritage. This heritage has become part of European mainstream culture over the centuries and is manifest, for example, in our treasured architectural icons such as the dome of St Paul’s Cathedral in London, UK, and in the horseshoe arches and gothic ribs of Al-Hambra in Granada, Spain.
 
Even the way we speak shows the influence of languages from other cultures: many English words used in science, such as alchemy, algorithm, alkali, amalgam and zero, have their roots in the Arabic language and are a small demonstration of the cultural interconnectivity that has enriched Western civilisation over many centuries. The history of astronomy also reveals conspicuous examples of Muslim influences, such as in the naming of stars. Betelgeuse, Rigel, Vega, Aldebaran and Fomalhaut are among the names that are directly Arabic in origin or are Arabic translations of Ptolemy’s Greek descriptions. Other terms, such as azimuth (al-sumut), nadir (nazir), and zenith (al-samt), are also derived from Arabic.
16th century map of Cyprus by Piri Reis

The discoveries described above were made during a period commonly misconstrued in history textbooks as the Dark Ages. In fact, in the Muslim world, the period from circa 600-1600 CE was a prolific era of creative enquiry into science, technology and engineering and a time of advancement in civilisation, which would later act as a catalyst for the Western Renaissance. Amongst European scholars who were profoundly influenced and inspired by Muslim scholars were Roger Bacon, Leonardo da Vinci, Kepler, Michelangelo, Copernicus, Andreas Veselius and Galileo.
 
There has been much study of Muslim contributions to science and civilisation, yet research findings have until recently been confined to academia, a major barrier for teachers and students who seek easy-to-understand material. Four years ago, the UK-based Foundation for Science, Technology and Civilisation (FSTC), began a mission to popularise the Muslim contributions to civilisation through its Muslim heritage websitew1. For the first time, thanks to the Internet, information about this neglected period of history was readily and freely accessible to the wider public. The website has rapidly become a popular source for information on the Muslim contribution to science and a key resource for teachers and educators who wish to incorporate links to the history of science in their lessons.
 
After the launch of the website, the demand for more materials and resources on the subject increased rapidly. To address this gap, a touring, interactive educational exhibition was developed on Muslim scientific and technological discoveries, contributions and inventions. This exhibition, entitled 1001 Inventionsw2, was launched in the UK at the Museum of Science and Industry in Manchesterw3 earlier this year.
 
For the first time, museum visitors, including vast numbers of school groups, had the opportunity to discover innovations from Muslim heritage, many of which still have an impact on our lives. These range from the discovery of coffee as a recreational beverage to the development of sophisticated mechanical devices, as well as basic jet propulsion and rockets. We could all learn much from the Muslim scientists, scholars, polymaths and pioneers of the past, such as the 10th century medic Abul Qasim Al-Zahrawi (known in the West as Abulcasis) who dedicated his life to a multitude of indispensable inventions and innovations that still benefit humanity today. His discoveries include the use of catgut in surgery such as caesarean sections and an array of surgical instruments, including the forceps used in childbirth.
 
Pendulum in mosque, a miniature showing students studying astronomy with their teacher, reading measurements from an astrolabe. From the 15th century Persian manuscript number 1418 in the University Library, Istanbul, Turkey
A favourite part of the exhibition is a picturesque manuscript illustrating Muslim astronomers working in a 16th century Turkish observatory, clad in traditional robes, turbans and beards. These men are forgotten role models: dutifully star-gazing, making and recording observations, taking precise measurements and performing scientific experiments as a sincere expression of their faith, searching for knowledge to benefit humanity.
 
Such was the degree of altruism and philanthropy that the golden age of Islamic science lasted for more than 1000 years. There is much debate about what caused the decline of this period in the 17th century, but we would benefit from encouraging students, Muslim and non-Muslim alike, to draw inspiration from this rich civilisation and heritage.
 
I once overheard a science teacher describing the complaints of her students: they were bored with being taught about scientists who were mostly men and of Anglo origin. This is symptomatic of the existing orthodoxy, which views history and science with a Eurocentric lens, ignoring contributions from other civilisations. Teachers recognise the importance to a student’s development of accessible role models to identify with and relate to. Young female students who aspire to careers in science, particularly those of ethnic origins, could find inspiration from unsung heroines of the past. For instance, Miriam al-Ijli al-Astrulabi, who hand-crafted intricate astrolabes, an early type of global positioning system, or entrepreneur Fatima al-Fihri, who in the 9th century founded the world’s oldest university in Morocco.
 
Taqi al Din and other 16th-century astronomers working in the observatory of Muradd III in Istanbul. From the Shahansani-namah, 16th century, manuscript number FY 1404 in the University Library, Istanbul, Turkey
Initiatives such as the 1001 Inventions project can encourage young people to participate in and contribute to society. These programmes can have a lasting and positive impact on this and the next generation of entrepreneurs, scientists, engineers and doctors from all communities. The current exhibition has already shown the positive outcomes of constructive representations of historical Muslim achievement. In June 2006, journalist David Bocking, who shadowed a school group visit to the 1001 Inventions exhibition, reported in the UK’s Times Educational Supplement the poignant comments of a young Muslim boy:
 
“This has taught us a lot,” said Hassan Zaffar. “I’m a Muslim and it gives me inspiration. It makes you look up to these people, and feel proud of them. It makes you want to go and do something like that yourself.”
 
Educators and policy-makers are gradually realising the need for a more accurate and inclusive account of the history of science as part of school education, which includes an appreciation of the contributions of civilisations that excelled long before our own. The future challenge will be for science curriculum developers to find ways of integrating this into mainstream school science lessons.
 
Instilling our children with a more inclusive and balanced world-view through our education system is fundamental to maintaining a harmonious co-existence in our society. A shift towards a more balanced account of the history of science is a step in the right direction. Students might thrive if they are exposed to ideas and knowledge that will help to cultivate their identity and to remind them of the different legacies that have shaped their world. These legacies include a shared and rich Muslim heritage, still visible in Europe and the rest of the world. This particular heritage might have been largely forgotten, but is now being rediscovered by all those with an interest in human civilisation and progress.
 
 
 
 

 
 Reply:   London museum showcases Muslim scientists' inventions
Replied by(Noman) Replied on (15/Mar/2010)
In cooperation with Abdul Latif Jameel Community Services Programs (ALJCSP), 1001 Inventions, an exhibition showcasing the inventions of Muslim scientists, will continue to be displayed in London's Sc
London museum showcases Muslim scientists' inventions
 
By ARAB NEWS - Feb 28, 2010
 
JEDDAH: In cooperation with Abdul Latif Jameel Community Services Programs (ALJCSP), 1001 Inventions, an exhibition showcasing the inventions of Muslim scientists, will continue to be displayed in London's Science Museum for a longer period until the end of June 2010.
 
The exhibition -- organized under the theme "Discover the Muslim heritage in our world" -- is aimed at introducing 1,000 years of amnesia of Muslim science and technology, starting from the seventh Gregorian century to the present. The exhibition sheds light on the scientific heritage of Muslim civilization and its contribution to the development of science in the world.
 
Fadi Mohammed Jameel, the CEO of ALJ Foundation, announced that the period of the exhibition has been extended due to the huge turnout of visitors. Approximately 80,000 visitors have visited the exhibition with the number of visitors reaching 5,000 on certain days.
 
Everyday, thousands of tourists, students and other guests visit the 1,000 square meter exhibition, which encompasses diverse collections of items that highlight the role of Muslim scientists and their contributions in medicine, engineering, astronomy, geography and other fields of science. Inventions are categorized into seven zones -- home, school, hospital, market, town, world and universe.
 
The exhibition makes use of the latest IT techniques and interactive educational games, and for the first time highlights the role of women in science, as well as the role of non-Muslim scientists who contributed to Muslim civilization. The exhibition shows how Muslims nurtured the scientific and industrial heritage of the Chinese, Indian, Greek and Egyptian civilizations, and how they created a new and different civilization. The exhibition will be halted temporarily starting Monday until March 12 for maintenance works, and will then be reopened for visitors until the end of June.
 
The exhibition will visit approximately 12 countries in Europe, America, East Asia, Africa and the Middle East in a tour that started in London.
 
 

 
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